I’ve lived in Japan, coming and going, for sixteen years, and I’ve discovered that every major city in this country has a unique personality. This really should come as no surprise. Would anyone in the U.S. think that Miami and Detroit aren’t dramatically different? Cleveland and San Francisco? Seattle and Washington DC?
But we carry preconceptions, prejudices when we go to foreign lands. We are at first probably overwhelmed by the dramatic shift in scenery and gravitate toward cultural commonalities, seeing all the things that cities and communities and the culture in general have in common, meaning in this instance, identifying and focusing on what we expect to see wherever we go in Japan: those cultural, social, religious, architectural features which make Japan . . . Japan.
Eventually, hopefully sooner than later, the scales fall from our eyes and the perceptual filters are replaced with more sensitivity and perceptiveness, a clear and objective view.
It took a while for me. I’m no different than anyone else who grew up in the West, saddled by prejudices and misconceptions, stereotypes we are relentlessly bombarded with in the bubble of U.S. “exceptionalism”. We get these from every direction: the media, movies, television. For example, I imagined Japan pretty much all looked like downtown Tokyo. The amazing truth is, 70% of this country is covered with forests. This is a land of stunning natural beauty, not cement, glass and glaring lights.
Eventually, I began to objectively “process” what I was seeing, hearing, smelling, touching, tasting — this last one being very important in such a food-centric society.
As anyone who follows me here knows, I live in Hyogo Prefecture with my Japanese wife, Masumi — we just celebrated our 11th wedding anniversary! We live close to three major cities: Kobe, Kyoto, and Osaka. Talk about distinct personalities! Kobe is our favorite, though Kyoto is the one best-known by international travelers for its geishas, and exotic temples and shrines. Osaka is exciting and fun, to say the least. But Kobe is originally the home of Masumi’s family, though they’re now scattered about.
Over the course of our courtship and marriage, we’ve been all over Japan, from Hokkaido in the north — a stone’s throw from Russia — all the way down to Hateruma, the southernmost island in Okinawa — a stone’s throw from Taiwan.
Even so, there was one place 13 hours west of us by car, we yet had to visit.
NAGASAKI!
It’s easily the most Westernized city in Japan. See for yourself.
Maybe I should have called this article ‘Life In Japan: Culture Machine’. As you can see, we weren’t just transported in time, but were given a taste of a completely different culture, that of Europe in the 19th Century.
While I thought Masumi looked spectacular, I can’t tell you how ridiculous I felt in that outfit. At the same time, I’m generally feeling pretty ridiculous these days. Should I embrace a whole new persona on Facebook? To heck with peace. Fire the cannons!
By the way — and I’ll make this short and sweet — the reason for the “Westernization” is very straightforward. During the Meiji Restoration, Japan finally opened itself up to trade with the West. The influx of traders was led by the Portuguese, then the Dutch, who carted everything they needed to feel at home in the Land of the Rising Sun: clothing, diet, churches, religion, architecture, etc.
This is not to suggest the Japanese welcomed the cultural “pollution”. In fact, at first visitors were confined to an artificial island in the harbor of Nagasaki, so they couldn’t mix with the local population. This area is called Dejima. It has been reconstructed near the original wharf, which is where we took a few photos. When ships arrived, the sailors and businessmen had a military escort take them to directly Dejima. Obviously, there was some interaction within the confines of the island, as the traders made deals with the local Japanese. Also, since there were no women accompanying the travelers, Japanese consorts were allowed in to service the needs of the all-male population. But for a long time mobility was extremely limited.
As we all know from the McDonald’s restaurants in Paris and Beijing, cultural creep can be insistent. Eventually, more and more of the West infiltrated Nagasaki. Houses and churches — though for many years Christianity was aggressively oppressed by the Japanese — eventually were built outside of Dejima on the mainland, and it is these remaining structures which give Nagasaki its truly distinctive Western character.
Life In Japan: Time Machine
I’ve lived in Japan, coming and going, for sixteen years, and I’ve discovered that every major city in this country has a unique personality. This really should come as no surprise. Would anyone in the U.S. think that Miami and Detroit aren’t dramatically different? Cleveland and San Francisco? Seattle and Washington DC?
But we carry preconceptions, prejudices when we go to foreign lands. We are at first probably overwhelmed by the dramatic shift in scenery and gravitate toward cultural commonalities, seeing all the things that cities and communities and the culture in general have in common, meaning in this instance, identifying and focusing on what we expect to see wherever we go in Japan: those cultural, social, religious, architectural features which make Japan . . . Japan.
Eventually, hopefully sooner than later, the scales fall from our eyes and the perceptual filters are replaced with more sensitivity and perceptiveness, a clear and objective view.
It took a while for me. I’m no different than anyone else who grew up in the West, saddled by prejudices and misconceptions, stereotypes we are relentlessly bombarded with in the bubble of U.S. “exceptionalism”. We get these from every direction: the media, movies, television. For example, I imagined Japan pretty much all looked like downtown Tokyo. The amazing truth is, 70% of this country is covered with forests. This is a land of stunning natural beauty, not cement, glass and glaring lights.
Eventually, I began to objectively “process” what I was seeing, hearing, smelling, touching, tasting — this last one being very important in such a food-centric society.
As anyone who follows me here knows, I live in Hyogo Prefecture with my Japanese wife, Masumi — we just celebrated our 11th wedding anniversary! We live close to three major cities: Kobe, Kyoto, and Osaka. Talk about distinct personalities! Kobe is our favorite, though Kyoto is the one best-known by international travelers for its geishas, and exotic temples and shrines. Osaka is exciting and fun, to say the least. But Kobe is originally the home of Masumi’s family, though they’re now scattered about.
Over the course of our courtship and marriage, we’ve been all over Japan, from Hokkaido in the north — a stone’s throw from Russia — all the way down to Hateruma, the southernmost island in Okinawa — a stone’s throw from Taiwan.
Even so, there was one place 13 hours west of us by car, we yet had to visit.
NAGASAKI!
It’s easily the most Westernized city in Japan. See for yourself.
Maybe I should have called this article ‘Life In Japan: Culture Machine’. As you can see, we weren’t just transported in time, but were given a taste of a completely different culture, that of Europe in the 19th Century.
While I thought Masumi looked spectacular, I can’t tell you how ridiculous I felt in that outfit. At the same time, I’m generally feeling pretty ridiculous these days. Should I embrace a whole new persona on Facebook? To heck with peace. Fire the cannons!
By the way — and I’ll make this short and sweet — the reason for the “Westernization” is very straightforward. During the Meiji Restoration, Japan finally opened itself up to trade with the West. The influx of traders was led by the Portuguese, then the Dutch, who carted everything they needed to feel at home in the Land of the Rising Sun: clothing, diet, churches, religion, architecture, etc.
This is not to suggest the Japanese welcomed the cultural “pollution”. In fact, at first visitors were confined to an artificial island in the harbor of Nagasaki, so they couldn’t mix with the local population. This area is called Dejima. It has been reconstructed near the original wharf, which is where we took a few photos. When ships arrived, the sailors and businessmen had a military escort take them to directly Dejima. Obviously, there was some interaction within the confines of the island, as the traders made deals with the local Japanese. Also, since there were no women accompanying the travelers, Japanese consorts were allowed in to service the needs of the all-male population. But for a long time mobility was extremely limited.
As we all know from the McDonald’s restaurants in Paris and Beijing, cultural creep can be insistent. Eventually, more and more of the West infiltrated Nagasaki. Houses and churches — though for many years Christianity was aggressively oppressed by the Japanese — eventually were built outside of Dejima on the mainland, and it is these remaining structures which give Nagasaki its truly distinctive Western character.